Seeking Answers
The best way to learn is to ask questions. The second best is to listen to what others are asking. The magic is in the listening.
Difference Between Sukha and Ānanda — Stability and Bliss of the Soul
A seeker asks about the difference between the soul’s two similar qualities — sukha-svarūpa (happiness) and ānanda-svarūpa (bliss). The teacher explains that sukha means inner stability — the stillness of the mind when established in the Self — while ānanda is the bliss that flows naturally from that stability. External things only trigger these states, but their source is always within.
Why Do Authors Write “Do Shabd” Before Their Books?
A reader asks why many Indian books begin with a small section titled “Do Shabd.” The teacher explains that it’s a symbolic, idiomatic way of saying “a few words” — a short preface meant to introduce the book, convey its essence, and spark curiosity in the reader.
Why Is “Sannyāsa” Written with a Dot? The Meaning Behind the Word
A seeker asks about the correct way to write and pronounce the word sannyāsa. The teacher explains the word’s origin—sam + nyāsa, meaning complete renunciation—and how the rules of sandhi turn “sam” into “san” in pronunciation, even though the dot (bindī) remains in writing.
What Is Kūṭastha? The Hidden Seat of Consciousness
A seeker asks about the term kūṭastha—the hidden seat of consciousness within the body. The teacher explains how this same center is referred to as hṛdaya, nābhī, bhrūmadhya, or kendra by different yogis, and how the Gita uses kūṭastha to describe one established in the Self.
Does Asking for Forgiveness Erase Karma?
A seeker asks if saying “I’m sorry” or being forgiven by loved ones can erase karmic accounts. The teacher explains why every action—mental, verbal, or physical—leaves its imprint, how only Self-knowledge (Atma Jnana) can dissolve it, and what true forgiveness really means in spiritual terms.
How to Install “I Am Conscious Energy” in Meditation: The First Step
A practitioner asks how to truly internalize “I am conscious energy, the soul” during meditation. The teacher explains, step by step, why body-identity is a deep groove, how to locate the hṛd-guha (heart-cave) point through inner observation, and why this practical first step must be mastered before moving on.
Rama and Ganga — Two Paths, One Truth of Self-Knowledge
A Q&A explaining that both Rama’s story and Ganga’s descent symbolize the same truth of Self-knowledge. The sages used many stories and symbols so that seekers could understand the path to realizing “Who am I?”
Do Only Indians Attain Liberation? The True Role of Scriptures
A Q&A clarifying that liberation doesn’t depend on scriptures like the Ramayana or Gita. Scriptures are only guides; true freedom comes from conquering ego, anger, and desires—whether or not one has ever read a holy book.
Good and Bad Sanskaras: How Our Past Deeds Help or Hinder Us
A Q&A explaining how both good and bad sanskaras stored within influence our lives — how positive impressions assist us silently, and how the Ramayana’s Mainaka Mountain symbolizes keeping negative forces subdued while we act with humility.
Conscious, Subconscious, and Unconscious: The Seven Layers of the Mind in the Puranas
A Q&A explaining the difference between conscious, subconscious, and unconscious levels of the mind through the Purāṇic idea of fourteen realms—showing how deep impressions from many births lie in Rasatala and Patala, shaping our present life.
What Is the Causal Body? Understanding the Subconscious as the Seed of Next Birth
A short Q&A explaining the meaning of the causal body — the layer of the subconscious mind (Rasatala) where deep impressions lie as seeds that shape the next birth.
From Thought to Living: What Jahnu Drinking Ganga Really Means
A Q&A explaining the symbolism of Sage Jahnu drinking and releasing the Ganga — showing how Self-knowledge must move from conviction to assimilation and finally to lived, practical expression in daily life.
What “Bhagiratha” Really Means—and How the Five Stages Emerge from Words
A crisp Q&A explaining the meaning of Bhagiratha (“bhag” + “ratha,” the chariot of firm resolve “I am the soul”) and how the five inner stages are revealed by diving into the Sanskrit words—Sagara, Anshuman, Dalit/Dalipa, Bhagiratha, and Jagnu.
Shraddha, Pitr and Pindadana: The Inner Meaning Behind the Ritual
A clear, symbolism-based interpretation of śrāddha: who the pitṛ really are (our own saṁskāras), why feeding a brāhmaṇa means nourishing our inner brahmatva, how Gayā-śrāddha points to purifying mind-intellect, and what piṇḍadāna means as gathering and releasing our feelings through knowledge.
Inner Meaning of Ekadashi Vrat
A symbolic reading of Karva Chauth: puruṣa = Self, prakṛti = mind–intellect. The vow is not wife-for-husband, but for every person—to turn mind–intellect from objects toward the Self/Paramātma. The Moon signifies a cleansed, luminous mind fit to face the Divine.
Diwali’s Five Days: The Spiritual Meaning Behind the Rituals
A clear, symbolism-based interpretation of Diwali’s five days: Dhanteras as adopting pure conduct and virtues, Rūp Chaudas as cleansing negative thoughts and remembering karma, Diwali as lighting the inner Self, Lakshmi–Ganesha as wealth guided by wisdom, Govardhan Pūjā as uplifting consciousness, and Bhāī Dūj as living brotherhood—not just thinking it.
Inner Meaning of Karva Chauth
A symbolic reading of Karva Chauth: puruṣa = Self, prakṛti = mind–intellect. The vow is not wife-for-husband, but for every person—to turn mind–intellect from objects toward the Self/Paramātma. The Moon signifies a cleansed, luminous mind fit to face the Divine.
Duryodhana Isn’t a Man Here—It’s Greed: Read the War Inwardly
A clarifying Q&A: the epics use an outer story as a wrapper. “Duryodhana” symbolizes greed to be slain within, not people outside. Read Valmiki’s Ramayana through the inner lens once—and other scriptures become clearer.
“Kill the Aggressor”? Krishna & Rama Point Inward—Destroy the Inner Enemies
A pointed Q&A clarifying that the Gita and Ramayana urge us to destroy inner aggressors—lust, anger, greed, pride—not external communities. Literalizing the texts breeds cruelty; true understanding births compassion and self-work.
Bhakti Isn’t Passivity: Ramayana & Gita Both Demand Self-Responsibility
A pointed Q&A clarifying that Valmiki’s Ramayana—like the Gita—doesn’t tell us to “leave everything to God” and sit back. It calls us to purify the mind, act dharmically, and establish Rama-rajya within. Self-knowledge doesn’t descend by itself; responsibility and practice are essential.