Seeking Answers
The best way to learn is to ask questions. The second best is to listen to what others are asking. The magic is in the listening.
The meaning of Animal Sacrifice in Yajna
This Q&A explains that animal sacrifice in ancient yajnas was never literal but symbolic. The “animal” represents the lower, instinctual nature within us, which must be purified and transformed. The yajna is an inner process of freeing the soul (jivatma) from its attachments (pāśas), not a physical ritual of killing.
The Inner Meaning of Curses and Blessings in Scripture
In this Q&A, the teacher explains that curses (shraap) and blessings (vardaan) in spiritual texts are symbolic. A curse represents the presence of impurity that needs purification, while a blessing indicates inner strength or virtue. Both point to our inner evolution — not external magic, but the inevitable movement of the soul toward higher consciousness.
Are Omens Real or Symbolic?
In this Q&A, the teacher explains that omens (shakun–apshakun) in the Ramayan are symbolic. Nature itself is neutral; omens have no real power. It is our thoughts, beliefs, and state of mind that create their effect. When we live in awareness, omens lose all influence — they are only reflections of our own thinking.
Why We Do Parikrama: Ritual Meaning and Inner Significance
A clear Q&A on the meaning of circumambulation—what parikrama signifies in ritual terms and how, philosophically, it reminds us of life’s cycles, constant inner churning, and keeping the Divine at the center rather than the ego.
How Do the Scriptures Explain the Origin of the Universe?
A clear, scripturally grounded overview of Indian philosophy on cosmic origins: Nyaya–Vaisheshika’s two causes, Samkhya’s root Prakriti and 23 tattvas, Vedanta’s seed–tree nonduality, and how the Puranas convey this symbolically—plus a practical takeaway on living well.
What Does “Hari Om Tat Sat” Really Mean?
A clear explanation of the mantra “Hari Om Tat Sat”: Hari is the Divine, Om the total existence, Tat the truth that the universe too is That, and Sat the eternal reality that never perishes. Together, these four words hold the complete remembrance of God, creation, and truth.
The Four Stages of Spiritual Practice Hidden in Rama’s Lineage
A profound conversation on how the Ramayana symbolically reveals the four essential stages of spiritual practice — from freeing oneself of desires to purifying the mind — leading to the inner awakening of Rama, the Self.
Why does Lord Ganesha Have an Elephant Head?
A clear symbolic reading of Ganesha’s form: subtle eyes (seeing the good), big ears (deep listening), trunk (handling the tiniest and largest tasks), one broken tusk (one clear goal), big belly (capacity to absorb and keep confidences), the mouse (quietly picking up essentials and using reasoning for protection), and four hands — axe, rope, blessing, and modaka — showing how discernment cuts vices, holds virtues, wishes well, and brings joy.
Do We Need Methods like Kundalini, or Is Thought-Churning Enough?
A Q&A clarifying whether practices like Kundalini, specific yogas, and kośa-focused methods are required, or if thoughtful inner churning alone can lead to Self-knowledge. Scriptures offer many valid paths—choose what suits you, then walk it.
Can a Glass Box Trap the Soul? A Gita-Based Response
A clear Q&A on whether the soul could be trapped in a glass box. Why the soul’s entry and exit aren’t objects of sensory proof, what the Gita means by “divine eye,” and why step-by-step witness-consciousness and self-knowledge are the true way forward.
Difference Between Sukha and Ānanda — Stability and Bliss of the Soul
A seeker asks about the difference between the soul’s two similar qualities — sukha-svarūpa (happiness) and ānanda-svarūpa (bliss). The teacher explains that sukha means inner stability — the stillness of the mind when established in the Self — while ānanda is the bliss that flows naturally from that stability. External things only trigger these states, but their source is always within.
Why Do Authors Write “Do Shabd” Before Their Books?
A reader asks why many Indian books begin with a small section titled “Do Shabd.” The teacher explains that it’s a symbolic, idiomatic way of saying “a few words” — a short preface meant to introduce the book, convey its essence, and spark curiosity in the reader.
Why Is “Sannyāsa” Written with a Dot? The Meaning Behind the Word
A seeker asks about the correct way to write and pronounce the word sannyāsa. The teacher explains the word’s origin—sam + nyāsa, meaning complete renunciation—and how the rules of sandhi turn “sam” into “san” in pronunciation, even though the dot (bindī) remains in writing.
What Is Kūṭastha? The Hidden Seat of Consciousness
A seeker asks about the term kūṭastha—the hidden seat of consciousness within the body. The teacher explains how this same center is referred to as hṛdaya, nābhī, bhrūmadhya, or kendra by different yogis, and how the Gita uses kūṭastha to describe one established in the Self.
Does Asking for Forgiveness Erase Karma?
A seeker asks if saying “I’m sorry” or being forgiven by loved ones can erase karmic accounts. The teacher explains why every action—mental, verbal, or physical—leaves its imprint, how only Self-knowledge (Atma Jnana) can dissolve it, and what true forgiveness really means in spiritual terms.
How to Install “I Am Conscious Energy” in Meditation: The First Step
A practitioner asks how to truly internalize “I am conscious energy, the soul” during meditation. The teacher explains, step by step, why body-identity is a deep groove, how to locate the hṛd-guha (heart-cave) point through inner observation, and why this practical first step must be mastered before moving on.
Rama and Ganga — Two Paths, One Truth of Self-Knowledge
A Q&A explaining that both Rama’s story and Ganga’s descent symbolize the same truth of Self-knowledge. The sages used many stories and symbols so that seekers could understand the path to realizing “Who am I?”
Do Only Indians Attain Liberation? The True Role of Scriptures
A Q&A clarifying that liberation doesn’t depend on scriptures like the Ramayana or Gita. Scriptures are only guides; true freedom comes from conquering ego, anger, and desires—whether or not one has ever read a holy book.
Good and Bad Sanskaras: How Our Past Deeds Help or Hinder Us
A Q&A explaining how both good and bad sanskaras stored within influence our lives — how positive impressions assist us silently, and how the Ramayana’s Mainaka Mountain symbolizes keeping negative forces subdued while we act with humility.
Conscious, Subconscious, and Unconscious: The Seven Layers of the Mind in the Puranas
A Q&A explaining the difference between conscious, subconscious, and unconscious levels of the mind through the Purāṇic idea of fourteen realms—showing how deep impressions from many births lie in Rasatala and Patala, shaping our present life.